Today we were given a pitch by a company who deal in financial products for doctors and dentists. They were advocating a product that aims to insure the salaries and earnings of doctors and dentists, in case they suffer injury or illness that means they cannot work.
I am not agains insurance as a principle (at the moment) and do hold insurance for most of my belongings, however I do draw the line at insuring something I do not even have yet. More than that, this insurance was sold like this:
"Your most valued asset is not your car, nor your home..."
(At this point, I have to admit, I muttered, in a way that was less under my breath than I was expecting, "nor your career")
"... but your ability to earn money..."
This was followed by:
"If you had a machine that could churn out £30,00 a year wouldn't you insure that machine?"
There are a number of deeply flawed arguments here! Your most valued asset is your ability to earn money?! I assume there are people out there, maybe even reading this blog, who believe this, for why else could the lady selling the product use that line? I would encourage you take a deep look at yourself, and at the financial world around you. Look at how fickle money is - how quickly things can change (the current 'credit crunch' for example), how unreliable it is, how it can easily take over your life - becoming the thing you long for, the thing that provides your security, having a little means you want more, and you can never have quite enough. Not only that, but take a good look at yourself. Are you really only someone who is most valuable for the money they can make? I would beg to differ, and more importantly so would God, your Creator.
Listen to what God says in His Word, the Bible, about people;
"So God created man in his own image, in the image of God he created him; male and female he created them." (Genesis 1v27)
""Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man." (Genesis 9v6) -
God values the people He makes - as can be seen in the second quote, where He shows that man should not shed the blood of man, since man (here used to represent both male and female) is in God's image - man is precious to God, yet not because man can earn money, but because man is created in God's image.
God knows and created each of us, in another book of the Bible, the author says this, " I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be." (Psalm 139 v14-16)
Surely a creature so "fearfully and wonderfully made" by Someone Whose "works are wonderful" is worth so much more than their ability to make money?
The next flaw is the attitude to money - listen to Jesus speaking about our anxieties, and worries. "And why do you worry about clothes? See how the lilies of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith? So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well." (The Gospel of Matthew 6 v28-33)
God knows all our needs, but tells us there is something much more important than what we eat, drink or wear - it is more important to look to God, to seek His kingdom - that is His Name being honoured on Earth, doing His will and living in joyful obedience to Him.
All in all, many reasons that we do not need to insure our careers - we are people far more valuable than our careers, far more than the money we earn, and we have so many more important things to do than to worry about what will happen if we get ill and cannot earn. God cares for His children, and whilst He makes no guarantees that we will not suffer illness or injury or lose our jobs, He does promise to look after us, and shows how He looks after birds and flowers, which are so much less precious than we are! So, don't trust in an insurance company, trust in God, who can provide, whatever happens to us, and remember that you are *more* than your ability to earn money!
A few imperfect and incomplete thoughts on the matter, do comment further!
Tuesday, July 28, 2009
Thursday, July 23, 2009
Green Soup
Two posts in one day. It's obviously the start of the summer break!
I thought I'd share this recipe for a very quick, easy, healthy soup.
Ingredients:
25.g butter
1/2 an onion, finely chopped (I pre-chop onions and pop them into boxes in the freezer to save time later)
1/2 head of broccoli, cut into florets (or one bag of those ready cut broccoli florets!)
1/2 a pack chargrilled chicken pieces (those chunky pieces of ready cooked chicken)
450.ml chicken or vegetable stock
Two handfuls ready washed spinach, rocket and watercress salad
50g mini pasta shapes
Salt and pepper to taste
Method:
1. Melt the butter in a pan, saute onions until translucent and soft (not coloured)
2. Add the chicken, the broccoli, and the vegetable stock, bring to the boil
3. Boil for 4-5 minutes (until the broccoli is just tender)
4. Add the spinach, rocket and watercress, stir until wilted. Remove from the heat.
5. Using a handheld blender, blend until smooth.
6. Add the mini pasta shapes, return to the heat and cook for 5 minutes (or for as long as the packet says for the pasta shapes)
7. Season and serve!
I thought I'd share this recipe for a very quick, easy, healthy soup.
Ingredients:
25.g butter
1/2 an onion, finely chopped (I pre-chop onions and pop them into boxes in the freezer to save time later)
1/2 head of broccoli, cut into florets (or one bag of those ready cut broccoli florets!)
1/2 a pack chargrilled chicken pieces (those chunky pieces of ready cooked chicken)
450.ml chicken or vegetable stock
Two handfuls ready washed spinach, rocket and watercress salad
50g mini pasta shapes
Salt and pepper to taste
Method:
1. Melt the butter in a pan, saute onions until translucent and soft (not coloured)
2. Add the chicken, the broccoli, and the vegetable stock, bring to the boil
3. Boil for 4-5 minutes (until the broccoli is just tender)
4. Add the spinach, rocket and watercress, stir until wilted. Remove from the heat.
5. Using a handheld blender, blend until smooth.
6. Add the mini pasta shapes, return to the heat and cook for 5 minutes (or for as long as the packet says for the pasta shapes)
7. Season and serve!
Deep Cleaning
Today was day 2 of the "deep clean". As a result of exams and end of year tiredness, the housework has been rather neglected, resulting in a shamefully untidy and rather unclean flat. Since exams are now over and a friend is coming to stay, it is now necessary to deal with the mess! As usual, the old adage of "little and often" would have been a better idea, but since that is no longer possible, the "all at once and really thorough" has begun. For those of you (like me) who tend to save up all the cleaning into one bout, here are some things I've realised (most efficient people will have realised these things already).
1) Open *all* the windows. In my flat this requires the removal of Bob (the spider plant who remains alive in spite of my efforts, rather than because of them) from the window ledge, as he is prone to jump off at the slightest breeze, making more mess rather than less. The opening of windows has two-fold benefits, firstly, that all the chemicals you're probably going to have to use to get rid of the dirt aren't going to asphyxiate you, secondly, it gives that nice "freshly aired" smell to the flat. Unfortunately in London it tends to also bring in lots of black London dust, and the smell of traffic, but the idea is nice in theory.
2) Put on old clothes or an overall, this could get messy. If you have long hair, tie it back, and consider the use of a protective scarf - blotchily accidentally bleached hair, or dusty hair - not a good look! A good pair of well-fitting rubber gloves are invaluable - if you ever read the ingredients of some household cleaners, you will not want them on your skin, even the "Eco-friendly" ones can be quite potent (think how much plain lemon juice stings when it goes in a cut), they will also protect against occasional abrasions from over-enthusiastic scrubbing (I prefer the ones *without* cotton flock lining, since they seem to give me a rash, but they tend to be harder to find). Also, you don't have to touch the icky dirt if you're wearing gloves!
3) Remove all clutter first - bin the rubbish, and remove all removable items to another room so that they will not get in the way of the deep cleaning. This can be an good time for hoarders to realise how much stuff they have and recycle lots of unnecessary bits of paper. Since today was the living room, and because "living" is literally what I do in there, this required shuffling piles of ironing that haven't quite been done into neat piles on the bed, and resolving to do them once the flat is tidy! If any of these items need cleaning or polishing, now is a good time to do them, so they don't bring dirt back in when returned.
4) Hoover... everything - sofas, tabletops (to prepare the way for dusting and polishing), the floor. Don't forget skirting boards and that 2 inches of carpet that no hoover seems to be able to reach with the ordinary floor hoovering head on.
5) Dust and polish furniture and other objects not previously removed, sweeping along with spray polish and a cloth, making sure that all remnants of polish are removed (they tend to accumulate at corners)
6) Remove fingerprints and dirty marks from walls, door handles, light switches, around light switches, anywhere else that they might appear. (I find spray polish and a cloth is the best way to tackle these marks!)
I like to combine 4)+5)+6) using a "divide and conquer" technique - dividing the room up into quadrants or thirds (depending on the size of the room), hoovering, dusting, polishing everything in that quadrant before moving on to the next.
7) Replace all previously removed items.
8) Admire the lovely clean room.
9)Realise you smell terrible, make a cup of tea and draw a lovely hot bath, retire to bath with tea and a good book.
If it all gets too much at any point, take a break, put your feet up, do something else for a few minutes and come back to it... No cleaning is worth that much stress!
Now this post has made me sound delightfully middle-aged, but there we go!
1) Open *all* the windows. In my flat this requires the removal of Bob (the spider plant who remains alive in spite of my efforts, rather than because of them) from the window ledge, as he is prone to jump off at the slightest breeze, making more mess rather than less. The opening of windows has two-fold benefits, firstly, that all the chemicals you're probably going to have to use to get rid of the dirt aren't going to asphyxiate you, secondly, it gives that nice "freshly aired" smell to the flat. Unfortunately in London it tends to also bring in lots of black London dust, and the smell of traffic, but the idea is nice in theory.
2) Put on old clothes or an overall, this could get messy. If you have long hair, tie it back, and consider the use of a protective scarf - blotchily accidentally bleached hair, or dusty hair - not a good look! A good pair of well-fitting rubber gloves are invaluable - if you ever read the ingredients of some household cleaners, you will not want them on your skin, even the "Eco-friendly" ones can be quite potent (think how much plain lemon juice stings when it goes in a cut), they will also protect against occasional abrasions from over-enthusiastic scrubbing (I prefer the ones *without* cotton flock lining, since they seem to give me a rash, but they tend to be harder to find). Also, you don't have to touch the icky dirt if you're wearing gloves!
3) Remove all clutter first - bin the rubbish, and remove all removable items to another room so that they will not get in the way of the deep cleaning. This can be an good time for hoarders to realise how much stuff they have and recycle lots of unnecessary bits of paper. Since today was the living room, and because "living" is literally what I do in there, this required shuffling piles of ironing that haven't quite been done into neat piles on the bed, and resolving to do them once the flat is tidy! If any of these items need cleaning or polishing, now is a good time to do them, so they don't bring dirt back in when returned.
4) Hoover... everything - sofas, tabletops (to prepare the way for dusting and polishing), the floor. Don't forget skirting boards and that 2 inches of carpet that no hoover seems to be able to reach with the ordinary floor hoovering head on.
5) Dust and polish furniture and other objects not previously removed, sweeping along with spray polish and a cloth, making sure that all remnants of polish are removed (they tend to accumulate at corners)
6) Remove fingerprints and dirty marks from walls, door handles, light switches, around light switches, anywhere else that they might appear. (I find spray polish and a cloth is the best way to tackle these marks!)
I like to combine 4)+5)+6) using a "divide and conquer" technique - dividing the room up into quadrants or thirds (depending on the size of the room), hoovering, dusting, polishing everything in that quadrant before moving on to the next.
7) Replace all previously removed items.
8) Admire the lovely clean room.
9)Realise you smell terrible, make a cup of tea and draw a lovely hot bath, retire to bath with tea and a good book.
If it all gets too much at any point, take a break, put your feet up, do something else for a few minutes and come back to it... No cleaning is worth that much stress!
Now this post has made me sound delightfully middle-aged, but there we go!
Monday, July 20, 2009
A song for the weary and downcast heart
An old 'un but a good 'un - "Turn your eyes upon Jesus" - a reminder to the downcast soul, not to look within for the answer, but to look without - upwards to a great and glorious Saviour, who has been there before us, knows our troubles, knows our hearts, and has the best ever remedy.
O soul, are you weary and troubled?
No light in the darkness you see?
There's a light for a look at the Saviour,
And life more abundant and free!
Turn your eyes upon Jesus,
Look full in His wonderful face,
And the things of earth will grow strangely dim,
In the light of His glory and grace.
Through death into life everlasting
He passed, and we follow Him there;
Over us sin no more hath dominion—
For more than conquerors we are!
His Word shall not fail you—He promised;
Believe Him, and all will be well:
Then go to a world that is dying,
His perfect salvation to tell!
O soul, are you weary and troubled?
No light in the darkness you see?
There's a light for a look at the Saviour,
And life more abundant and free!
Turn your eyes upon Jesus,
Look full in His wonderful face,
And the things of earth will grow strangely dim,
In the light of His glory and grace.
Through death into life everlasting
He passed, and we follow Him there;
Over us sin no more hath dominion—
For more than conquerors we are!
His Word shall not fail you—He promised;
Believe Him, and all will be well:
Then go to a world that is dying,
His perfect salvation to tell!
Monday, July 06, 2009
I want to be like Jesus!
It might be a childrens' song, but it's a great one, new from Sovereign Grace on their children's album, To Be Like Jesus:
VERSE 1
Love, joy, peace, and patience too
Grow in those who trust in You
All who put their hope in Christ
Kindness, goodness, faithfulness
Self-control and gentleness
Live in those who have new life
CHORUS
I want to be like Jesus
To walk and talk like Jesus
I want to live like one who follows Him
I want to love like Jesus
To give my all like Jesus
I want to live like one who follows Him
VERSE 2
I don’t always do what’s right
Jesus lived a perfect life
And for sins like mine He died
Teach me to obey Your Word
Help me to put others first
Holy Spirit, change my life
© 2009 Sovereign Grace Worship (ASCAP)/Sovereign Grace Praise (BMI)
VERSE 1
Love, joy, peace, and patience too
Grow in those who trust in You
All who put their hope in Christ
Kindness, goodness, faithfulness
Self-control and gentleness
Live in those who have new life
CHORUS
I want to be like Jesus
To walk and talk like Jesus
I want to live like one who follows Him
I want to love like Jesus
To give my all like Jesus
I want to live like one who follows Him
VERSE 2
I don’t always do what’s right
Jesus lived a perfect life
And for sins like mine He died
Teach me to obey Your Word
Help me to put others first
Holy Spirit, change my life
© 2009 Sovereign Grace Worship (ASCAP)/Sovereign Grace Praise (BMI)
Sunday, June 21, 2009
Trialled by fire
I recently had the opportunity to speak at a girls' school on 1 Peter 1:6-9 and thought I'd share my talk with you.
In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed. Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, 9for you are receiving the goal of your faith, the salvation of your souls (NIV)
Has anyone ever seen unrefined gold? It’s recognisable as gold, but it’s all mucky, jammed together with bits of grit and dirt, not shiny and beautiful like pure gold. Most of us have probably seen pure gold – bright and pretty, it makes a lovely setting for jewellery or is a costly metal used to embody wealth. In order to get from the mucky, gritty, dirty gold which has just been dug from the ground, the gold has to be put in an incredibly hot furnace or into a crucible over a very hot flame, the impurities will then float to the surface and can be skimmed off, leaving pure gold. Imagine then, that you had something even more precious than gold. Something that would last even longer than gold, something that wouldn’t be destroyed when this world is destroyed at the end of time, but something that would last forever. Wouldn’t it be a good idea to make sure that that thing was as pure as it possibly could be, that you made sure that it was genuine and valuable? You wouldn’t want it to be fake, because then investing in it would be an enormous waste, and would be hugely embarrassing to discover it was counterfeit.
This is what Peter is talking about in these verses. The thing that is more valuable than gold and will last even longer is faith. So my first point is, trials come to prove our faith is genuine. Look down with me at verses 6 and 7. “In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith – of greater worth than gold, which perishes even though refined by fire – may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed.”
Just so we’re all clear, let me explain the word “faith” – it’s a word used lots in our culture today, for lots of different reasons, but when the Bible uses the word ‘faith’ it means belief and trust in Jesus Christ as our Saviour. In fact verse 8 has a nice summary of the Christian faith, “Though you have not seen him, you love him; and even though you do not see him now, you believe in him”
The reason Peter tells his readers how much their faith is worth, is because it explains what must be gone through to make sure it is genuine and pure. The readers of Peter’s letter have been experiencing suffering and trials. We are not told exactly what these trials are, but we are told they are “all kinds of trials”. We too, as Christians, are likely to suffer trials of various kinds. I don’t know what each of your lives are like, but there are likely to be a variety of areas; these could range from physical illness, to struggling with school work, to being thought of as uncool, because we go to the Christian meeting, or we don’t want to go out and get drunk with our friends, because we want to honour God in all we do. Trials may be feeling left out because we’re not willing to go along with the gossip or name-calling of another girl in our class, or being thought of as strange, when we don’t want to be mean about one of our teachers, because we know God wants us to be different.
In the passage we are also told that the trials have caused the readers to “suffer grief” – verse 7. The very nature of trials is that they will cause the person experiencing them to suffer. But they are not suffering because God is absent, or because He made a mistake. Indeed not, they are suffering for a reason. What is the reason? Look down at verse 7, “These have come so that your faith – of greater worth than gold, which perishes even though refined by fire – may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed”. Dick Lucas, a great British preacher said this, in a sermon on this passage, “If it’s been a really tough term, a tough 3 months, a tough 6 months in your life, it’s because God has seen gold in your life and is mining it out.” These trials have come for a purpose – to prove that the readers’ faith is the real thing – valuable and pure.
But why is it important to prove that faith is genuine and pure? This leads me onto my second point – trials come for glory. Verse 7 “These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed.” The passage doesn’t make entirely clear (even in the original Greek!) exactly where the praise, glory and honour will be aimed, but since the sentence speaks of both us and Jesus, we can say that those would be the most likely candidates. From elsewhere in the Bible we know that all things occur for God’s glory, so it makes sense that Jesus will be glorified for keeping us standing firm in our faith, and that His name will be praised because of the things that we have gone through and continued to trust Him through. We also know that in Christ Christians will be glorified (2 Thessalonians 1v12 for example) so we can say that there will too be praise, glory and honour for us when Christ returns and our faith is shown to be pure and genuine.
What is the evidence that the faith is genuine and pure? We turn now to my third and final point – our reaction to trials proves that our faith is genuine. Let me read the passage one more time. “In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed. Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls.” I wonder if you noticed the repeated theme that tops and tails the passage? Verse 6 – “In this you greatly rejoice” and verse 9 “you believe in him and are filled with an inexpressible and glorious joy”. Christians react differently to non-Christians when it comes to suffering and trials. Though the readers have been grieved by many trials, they also greatly rejoice.
As I said before, the very nature of trials is that they are painful and cause grief, and if they didn’t cause grief and pain they could hardly be called suffering or trials. But yet the Christian still will have a unique reaction, which will mark out their faith as genuine and pure. We will rejoice, and be filled with an inexpressible and glorious joy, both in spite of and almost because of the trials.
This is not to say Christians are masochists who gain pleasure from pain, nor is it to say they are Halloween pumpkins going around smiling inanely, being happy all the time, in spite of great pain or trials. What it is saying is that the Christian knows that their trials are there for a reason, a reason far bigger than this life. Look how Peter describes their trials, “Though now for a little while.”
I wonder how long you could hold your breath for? If you told me “I can hold my breath for 3 minutes”, I’d think, “WOAH! That’s a long time”, but then again, I could ask, how long have you been at school for and you could tell me “Three weeks” and I’d say, “Not very long then?” Time is comparative. So it is with Peter’s description. The Christian has all of eternity to look forward to – their life is eternal, they will live forever in perfection after death. So compared to eternity, our life on earth is tiny! I wonder if you were little you used to have arguments, and it usually degenerated into “No,” “Yes,” “No, no, no”, “Yes, yes, yes, yes, yes” and so on until someone said “No to infinity,” and generally that stopped things, because no matter how long you kept saying no, it would never be as many times as infinity. So it is with trials, no matter if they last three minutes, three weeks, three years, three decades, or the whole of our lives, they are still such a tiny, tiny while compared to all of eternity.
Just to say again, this doesn’t mean for that time they will be pleasant, but when we compare that suffering to all of eternity and when we remember the awesome purpose of the trials, then we can be reassured that they are just for a little while, and we can be filled with true Christian joy.
John Piper, an American preacher says this, “Joy in Christ is the deep good feelings in loving him and believing him. It's the echo in our emotions—our hearts—of experiencing Christ as precious and experiencing Christ as reliable. It's the deep good feelings of being attracted to him for who he is and the deep good feelings of being confident in him for what he will do.” Joy is more than happiness – it’s not just going around smiling nor is it being happy all the time – it’s something much deeper than that. We can still feel joy even when we are sad and crying our eyes out. It’s quite hard to explain what it is, and even Peter says that they “are filled with an inexpressible and glorious joy”.
The joy that a Christian feels even in the greatest trial will mean that they are distinctive from the world around them. Even when they are overwhelmed by the grief of loss, the pain from the death of a loved one, the seeming endlessness of a chronic illness or the utter despair of depression, even when they can hardly speak or lift a hand to praise God, a Christian can know the true joy of the future. Christians know that this trial is to prove their faith genuine and to glorify God Christians know that trials remind them that this world is not our home, but that there is a far greater hope – the Jesus who we have never met, we will one day see face-to-face, and there will be no more tears, no more crying, no more pain, no more death, nothing bad, just perfection and goodness, we will live with God, and look back on that little while of grief, knowing it was worth it and that God did know best.
So, in summary, we have seen that trials have come to prove our faith, they have come for glory and they have come to mark Christians out as different. I’m aware I haven’t covered all the issues this passage covers, nor everything about trials, so I’m very happy to take any questions.
In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed. Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, 9for you are receiving the goal of your faith, the salvation of your souls (NIV)
Has anyone ever seen unrefined gold? It’s recognisable as gold, but it’s all mucky, jammed together with bits of grit and dirt, not shiny and beautiful like pure gold. Most of us have probably seen pure gold – bright and pretty, it makes a lovely setting for jewellery or is a costly metal used to embody wealth. In order to get from the mucky, gritty, dirty gold which has just been dug from the ground, the gold has to be put in an incredibly hot furnace or into a crucible over a very hot flame, the impurities will then float to the surface and can be skimmed off, leaving pure gold. Imagine then, that you had something even more precious than gold. Something that would last even longer than gold, something that wouldn’t be destroyed when this world is destroyed at the end of time, but something that would last forever. Wouldn’t it be a good idea to make sure that that thing was as pure as it possibly could be, that you made sure that it was genuine and valuable? You wouldn’t want it to be fake, because then investing in it would be an enormous waste, and would be hugely embarrassing to discover it was counterfeit.
This is what Peter is talking about in these verses. The thing that is more valuable than gold and will last even longer is faith. So my first point is, trials come to prove our faith is genuine. Look down with me at verses 6 and 7. “In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith – of greater worth than gold, which perishes even though refined by fire – may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed.”
Just so we’re all clear, let me explain the word “faith” – it’s a word used lots in our culture today, for lots of different reasons, but when the Bible uses the word ‘faith’ it means belief and trust in Jesus Christ as our Saviour. In fact verse 8 has a nice summary of the Christian faith, “Though you have not seen him, you love him; and even though you do not see him now, you believe in him”
The reason Peter tells his readers how much their faith is worth, is because it explains what must be gone through to make sure it is genuine and pure. The readers of Peter’s letter have been experiencing suffering and trials. We are not told exactly what these trials are, but we are told they are “all kinds of trials”. We too, as Christians, are likely to suffer trials of various kinds. I don’t know what each of your lives are like, but there are likely to be a variety of areas; these could range from physical illness, to struggling with school work, to being thought of as uncool, because we go to the Christian meeting, or we don’t want to go out and get drunk with our friends, because we want to honour God in all we do. Trials may be feeling left out because we’re not willing to go along with the gossip or name-calling of another girl in our class, or being thought of as strange, when we don’t want to be mean about one of our teachers, because we know God wants us to be different.
In the passage we are also told that the trials have caused the readers to “suffer grief” – verse 7. The very nature of trials is that they will cause the person experiencing them to suffer. But they are not suffering because God is absent, or because He made a mistake. Indeed not, they are suffering for a reason. What is the reason? Look down at verse 7, “These have come so that your faith – of greater worth than gold, which perishes even though refined by fire – may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed”. Dick Lucas, a great British preacher said this, in a sermon on this passage, “If it’s been a really tough term, a tough 3 months, a tough 6 months in your life, it’s because God has seen gold in your life and is mining it out.” These trials have come for a purpose – to prove that the readers’ faith is the real thing – valuable and pure.
But why is it important to prove that faith is genuine and pure? This leads me onto my second point – trials come for glory. Verse 7 “These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed.” The passage doesn’t make entirely clear (even in the original Greek!) exactly where the praise, glory and honour will be aimed, but since the sentence speaks of both us and Jesus, we can say that those would be the most likely candidates. From elsewhere in the Bible we know that all things occur for God’s glory, so it makes sense that Jesus will be glorified for keeping us standing firm in our faith, and that His name will be praised because of the things that we have gone through and continued to trust Him through. We also know that in Christ Christians will be glorified (2 Thessalonians 1v12 for example) so we can say that there will too be praise, glory and honour for us when Christ returns and our faith is shown to be pure and genuine.
What is the evidence that the faith is genuine and pure? We turn now to my third and final point – our reaction to trials proves that our faith is genuine. Let me read the passage one more time. “In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed. Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls.” I wonder if you noticed the repeated theme that tops and tails the passage? Verse 6 – “In this you greatly rejoice” and verse 9 “you believe in him and are filled with an inexpressible and glorious joy”. Christians react differently to non-Christians when it comes to suffering and trials. Though the readers have been grieved by many trials, they also greatly rejoice.
As I said before, the very nature of trials is that they are painful and cause grief, and if they didn’t cause grief and pain they could hardly be called suffering or trials. But yet the Christian still will have a unique reaction, which will mark out their faith as genuine and pure. We will rejoice, and be filled with an inexpressible and glorious joy, both in spite of and almost because of the trials.
This is not to say Christians are masochists who gain pleasure from pain, nor is it to say they are Halloween pumpkins going around smiling inanely, being happy all the time, in spite of great pain or trials. What it is saying is that the Christian knows that their trials are there for a reason, a reason far bigger than this life. Look how Peter describes their trials, “Though now for a little while.”
I wonder how long you could hold your breath for? If you told me “I can hold my breath for 3 minutes”, I’d think, “WOAH! That’s a long time”, but then again, I could ask, how long have you been at school for and you could tell me “Three weeks” and I’d say, “Not very long then?” Time is comparative. So it is with Peter’s description. The Christian has all of eternity to look forward to – their life is eternal, they will live forever in perfection after death. So compared to eternity, our life on earth is tiny! I wonder if you were little you used to have arguments, and it usually degenerated into “No,” “Yes,” “No, no, no”, “Yes, yes, yes, yes, yes” and so on until someone said “No to infinity,” and generally that stopped things, because no matter how long you kept saying no, it would never be as many times as infinity. So it is with trials, no matter if they last three minutes, three weeks, three years, three decades, or the whole of our lives, they are still such a tiny, tiny while compared to all of eternity.
Just to say again, this doesn’t mean for that time they will be pleasant, but when we compare that suffering to all of eternity and when we remember the awesome purpose of the trials, then we can be reassured that they are just for a little while, and we can be filled with true Christian joy.
John Piper, an American preacher says this, “Joy in Christ is the deep good feelings in loving him and believing him. It's the echo in our emotions—our hearts—of experiencing Christ as precious and experiencing Christ as reliable. It's the deep good feelings of being attracted to him for who he is and the deep good feelings of being confident in him for what he will do.” Joy is more than happiness – it’s not just going around smiling nor is it being happy all the time – it’s something much deeper than that. We can still feel joy even when we are sad and crying our eyes out. It’s quite hard to explain what it is, and even Peter says that they “are filled with an inexpressible and glorious joy”.
The joy that a Christian feels even in the greatest trial will mean that they are distinctive from the world around them. Even when they are overwhelmed by the grief of loss, the pain from the death of a loved one, the seeming endlessness of a chronic illness or the utter despair of depression, even when they can hardly speak or lift a hand to praise God, a Christian can know the true joy of the future. Christians know that this trial is to prove their faith genuine and to glorify God Christians know that trials remind them that this world is not our home, but that there is a far greater hope – the Jesus who we have never met, we will one day see face-to-face, and there will be no more tears, no more crying, no more pain, no more death, nothing bad, just perfection and goodness, we will live with God, and look back on that little while of grief, knowing it was worth it and that God did know best.
So, in summary, we have seen that trials have come to prove our faith, they have come for glory and they have come to mark Christians out as different. I’m aware I haven’t covered all the issues this passage covers, nor everything about trials, so I’m very happy to take any questions.
Monday, June 15, 2009
Colossians - How awesome is Christ!
I was reminded that I hadn't updated my blog in a little while, so I thought I'd put up the talk that I gave from the verses I last posted. It's still not quite how it should be, and definitely lands with a bump, but I'd thought I'd share it anyway! It is a talk aimed at women, from Colossians 1v15-20, given at a girls' talk group.
Piper describes these verses as “a litany of amazing truths about Jesus Christ that are probably the most concentrated description of the glories of Jesus in the New Testament”, and to me these are such amazing verses that I wanted to have a 2 point talk with 23 subpoints, but discovered this would leave me talking for well over 2 hours, so I have cut it down considerably! Instead we will look at four key points of who/what Christ is: 1) Christ is creator of all things, 2) Christ is the sustainer of all things, 3) Christ is the dwelling place of all things of God and 4) Christ is the reconciler of all things.
First; Christ is the creator of all things. V15-16 and 18. “He is the image of the invisible God, the firstborn of all creation. For by Him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities – all things were created through him and for him…”
Paul is continuing from verse 14, where he was talking about the beloved Son. After this, Paul is so excited that he launches into this brilliant 5 verse description. He describes Christ as “the firstborn of all creation”. Before we go on, let me just talk about what this doesn’t mean. This verse has often been misinterpreted to show that Christ is part of the creation, a particular heresy of the 3rd century, where a man called Arius stated that “there was a time when Christ was not” – i.e. that Christ was created, and thus not as fully God as God the Father. Verse 17 tells us that Christ exists before all things, he pre-dates everything except himself – so there is no time when he was not – as otherwise there would be something that predated him. Verse 19 also makes it pretty clear that Christ is fully God, and we will return to this when we talk about Christ being the dwelling place of all things of God. Here Paul’s point is more about the role and privileges of a firstborn son. He describes what this means for Christ – end of v16 “all things were created through him and for him”. As the firstborn and only Son of God, Christ inherits all things – all things are created by him and for him.
But what are these “all things”? – Paul explains, v16 “For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities – all things were created through him and for him.” Quite literally everything created – both the things we can see and the things we can’t. Nothing created is there just by chance or because it felt like it, no, everything is created by Christ, through Christ, for Christ, so that the glory may go to Him! This was particularly pertinent to the Colossians, who we will see in chapter two, were being led astray to worship other spirits and to submit to “Christ plus” philosophies – such as, 2v18 (for your notes) where Paul urges the Colossians not to be pulled astray to also worship angels or by those who insist on asceticism. So, in v15-20 Paul reminds the Colossian Christians how they do not need anything other than Christ, He is the one who is head over creation – all things are for him and created through him, something none of the false teachers could truthfully claim. Why bother worshipping angels when you can worship the one who created them.
Aren’t we tempted to do similar things today? But, why worship Obama and believe he is the answer the world’s problems, when you can worship the one who created Obama and the world? Why trust in money, and worry about the current financial climate when you can trust in the one who creates food and money and creates all that we need? For Christ created ALL thrones, dominions, rulers and authorities, even the bad ones, even the evil super-powers, so that His glory would be seen, and all things were created through Him and for Him. Christ is head even over the false teachers – nothing, visible or invisible, in heaven or earth, is outside of his jurisdiction. This is a great reassurance too for us. All thrones and dominions and rulers and authorities are created through Christ and for Christ, and over all of them He is pre-eminent, meaning he is the top – the head over everything. Over Gaza, Zimbabwe, even over President Obama, whatever we may think of him. And how much more amazing Christ is – consider the humble beetle. God made thousands of beetles, every single one is unique. Beetles have also been made by Volkwagen, sadly all their beetles are pretty much the same, and they had to use materials already created. The beetles made by Christ were made from nothing. Christ is the Creator of all things.
This brings us onto the second point, Christ sustains all things, v17&18. “And He is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead,” Everything created is kept going by Christ’s almighty hand. Everything is kept held together by Christ. The tense of the verb for “hold together” cannot be translated well into the English language, and gives the sense of something that is a continuous action – so Christ held the universe together once and goes on holding the universe. Every single second of every day. All things – once again, the all things, everything – everything “in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities – all things”. Every person, every animal, every angel, every spirit, every star and every planet is constantly being held together by Christ. That includes atheists, Richard Dawkins, the sponsors of the atheist bus adverts, anyone and everyone, whether they admit it or not, is being held together, given life and breath by Christ. Even the breath to speak against him, the strength to write blasphemous words, all things are held together and kept together by Christ.
For the Christian, this should be a cause for great joy – it further shows that nothing is going on in the world that is not under Christ’s rule. All things continue only because Christ keeps them together. Nothing has suddenly escaped from his power and run amok, but ALL things are held together by him. For the Christian too, he is more than just the day-to-day sustainer, he is also the sustainer and head of the church – the body, holding it together and ruling over it as the head. Even more, he is our assurance that we too will rise from the dead and dwell with Him. “He is the beginning, the firstborn from the dead, that in everything he might be pre-eminent” We can be assured as Christians, dwelling as Christ’s body, following in His lead, that we too will rise from the dead, and dwell with Him in the New Creation. In both this creation and the new one, He is pre-eminent.
meaning he is the top – the head over everything.
And so to our third point, Christ is All things of the fullness of God. Verse 15, “he is the image of the invisible God” and verse 19, “For in him all the fullness of God was pleased to dwell” I apologise for the slightly strange grammar of this point, but it helps us see the continuing theme through these five verses, of Christ’s relationship to all things. The word translated “all” in verse 19 is the same word that has been previously translated “all things” in previous verses. Christ is fully God. All of God dwells in Christ. Christ is not “a little bit of God squeezed into a human” – Christ is all of God, in all of His glory and splendour, all His fullness. He is God that we can see. Image can make us think of pictures, or paintings, representations of God, but that’s not what Christ is – He is not a picture of God, He is God, in all His fullness, the manifestation, rather than just the representation of God. This means that He has all of God’s attributes, some of which Paul lists here as examples; his power, part of which we saw in verse 16, as the creator of all, also his eternity; being before all things; his role as sustainer and as the ruler, He is in every way God.
As such, the Colossians, and we, need to realise that He is the only One worth worshipping, the only One we can fully trust and the only One worth loving with heart, mind, soul or strength. He is God, and so we do not need “Christ plus” – because He is all we need, all the fullness of God, dwelling in Him. Christ is all things of the fullness of God.
And what is it that God dwelling in man does – He reconciles all things to himself. Our fourth and final point – Christ reconciles all things to himself. Verse 19 “For in him all the fullness of god was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.” Verse 20 is a tricky verse, as we are told all things are reconciled to God through Christ, by the blood of his cross, yet we know from elsewhere in the Bible (for your notes; Mark 16v15&16 and Luke 8v10-18), that Christ does not save all people, but only those who believe and trust in Him for their salvation, John 3v18 says, “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” So we can see that Paul is not telling us here that everyone is atoned for by Christ’s blood, but there is some sense in which all things are reconciled to God. From Genesis 3, all things were thrown into turmoil, first by the reversal of the creation order and the entrance of Sin into the otherwise good world, then by the curse that resulted. Because of His holiness, God cannot dwell with sinful man, or spoiled creation, because he is so perfect and holy, but because of Christ’s death on the cross there is a sense of what is known as “common grace” extended to all things. This doctrine is different to special, or saving grace, which is the grace by which Christians are saved. Peter O’Brien, a senior research fellow at Moore Theological college states that whilst those opposed to God, who seem not to be reconciled to him or to his people, continue to exist, “they cannot finally harm the person who is in Christ and their overthrow in the future is assured”. Whether willing or not, they will one day bow the knee to Christ. All thing are or will be reconciled to Christ, but not all through the same way – the Christian is reconciled and saved, by Christ’s blood. The unbeliever is not destroyed before he exists, but is borne with in order that he may bring Christ the greatest glory. It is not us who can ever try to make peace with God, but instead, Christ makes peace with us, by the blood of His Cross. We can bring nothing to this awesome relationship, it is solely by grace. Christ reconciles all things to himself
How then do we apply these verses? There is no specific command Paul gives, but the verses remind us of all these awesome things, the only way we can respond is to fall in worship before the great and awesome Christ, who is over and above all things. It is natural to want to erupt in praise at the reminder of our great Saviour – as Paul does here, overflowing with love of Christ. We must too express our amazing gratitude, desiring to live lives worthy of the one who created us through Him and for Him. In every area of our lives we must not cease to strive to live for Him. But we cannot do this thinking this will bring us favour, for it is our purpose. If a vacuum cleaner gets our carpet clean, we do not (normally) sit there and praise it for being so clever to do that, we accept that that is what it is made for and go on with it, praising Mr Hoover for being so clever to invent such a devise for making carpets clean. And so in the Christian life, we strive to bring glory to God, for that is our purpose – to bring glory to the one who is creator of all things, the one through whom and for whom all things were made, the sustainer of all, the one who keeps us going, the one who is the fullness of God, who reconciled us to Him. To Him be the glory forever!
Piper describes these verses as “a litany of amazing truths about Jesus Christ that are probably the most concentrated description of the glories of Jesus in the New Testament”, and to me these are such amazing verses that I wanted to have a 2 point talk with 23 subpoints, but discovered this would leave me talking for well over 2 hours, so I have cut it down considerably! Instead we will look at four key points of who/what Christ is: 1) Christ is creator of all things, 2) Christ is the sustainer of all things, 3) Christ is the dwelling place of all things of God and 4) Christ is the reconciler of all things.
First; Christ is the creator of all things. V15-16 and 18. “He is the image of the invisible God, the firstborn of all creation. For by Him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities – all things were created through him and for him…”
Paul is continuing from verse 14, where he was talking about the beloved Son. After this, Paul is so excited that he launches into this brilliant 5 verse description. He describes Christ as “the firstborn of all creation”. Before we go on, let me just talk about what this doesn’t mean. This verse has often been misinterpreted to show that Christ is part of the creation, a particular heresy of the 3rd century, where a man called Arius stated that “there was a time when Christ was not” – i.e. that Christ was created, and thus not as fully God as God the Father. Verse 17 tells us that Christ exists before all things, he pre-dates everything except himself – so there is no time when he was not – as otherwise there would be something that predated him. Verse 19 also makes it pretty clear that Christ is fully God, and we will return to this when we talk about Christ being the dwelling place of all things of God. Here Paul’s point is more about the role and privileges of a firstborn son. He describes what this means for Christ – end of v16 “all things were created through him and for him”. As the firstborn and only Son of God, Christ inherits all things – all things are created by him and for him.
But what are these “all things”? – Paul explains, v16 “For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities – all things were created through him and for him.” Quite literally everything created – both the things we can see and the things we can’t. Nothing created is there just by chance or because it felt like it, no, everything is created by Christ, through Christ, for Christ, so that the glory may go to Him! This was particularly pertinent to the Colossians, who we will see in chapter two, were being led astray to worship other spirits and to submit to “Christ plus” philosophies – such as, 2v18 (for your notes) where Paul urges the Colossians not to be pulled astray to also worship angels or by those who insist on asceticism. So, in v15-20 Paul reminds the Colossian Christians how they do not need anything other than Christ, He is the one who is head over creation – all things are for him and created through him, something none of the false teachers could truthfully claim. Why bother worshipping angels when you can worship the one who created them.
Aren’t we tempted to do similar things today? But, why worship Obama and believe he is the answer the world’s problems, when you can worship the one who created Obama and the world? Why trust in money, and worry about the current financial climate when you can trust in the one who creates food and money and creates all that we need? For Christ created ALL thrones, dominions, rulers and authorities, even the bad ones, even the evil super-powers, so that His glory would be seen, and all things were created through Him and for Him. Christ is head even over the false teachers – nothing, visible or invisible, in heaven or earth, is outside of his jurisdiction. This is a great reassurance too for us. All thrones and dominions and rulers and authorities are created through Christ and for Christ, and over all of them He is pre-eminent, meaning he is the top – the head over everything. Over Gaza, Zimbabwe, even over President Obama, whatever we may think of him. And how much more amazing Christ is – consider the humble beetle. God made thousands of beetles, every single one is unique. Beetles have also been made by Volkwagen, sadly all their beetles are pretty much the same, and they had to use materials already created. The beetles made by Christ were made from nothing. Christ is the Creator of all things.
This brings us onto the second point, Christ sustains all things, v17&18. “And He is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead,” Everything created is kept going by Christ’s almighty hand. Everything is kept held together by Christ. The tense of the verb for “hold together” cannot be translated well into the English language, and gives the sense of something that is a continuous action – so Christ held the universe together once and goes on holding the universe. Every single second of every day. All things – once again, the all things, everything – everything “in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities – all things”. Every person, every animal, every angel, every spirit, every star and every planet is constantly being held together by Christ. That includes atheists, Richard Dawkins, the sponsors of the atheist bus adverts, anyone and everyone, whether they admit it or not, is being held together, given life and breath by Christ. Even the breath to speak against him, the strength to write blasphemous words, all things are held together and kept together by Christ.
For the Christian, this should be a cause for great joy – it further shows that nothing is going on in the world that is not under Christ’s rule. All things continue only because Christ keeps them together. Nothing has suddenly escaped from his power and run amok, but ALL things are held together by him. For the Christian too, he is more than just the day-to-day sustainer, he is also the sustainer and head of the church – the body, holding it together and ruling over it as the head. Even more, he is our assurance that we too will rise from the dead and dwell with Him. “He is the beginning, the firstborn from the dead, that in everything he might be pre-eminent” We can be assured as Christians, dwelling as Christ’s body, following in His lead, that we too will rise from the dead, and dwell with Him in the New Creation. In both this creation and the new one, He is pre-eminent.
meaning he is the top – the head over everything.
And so to our third point, Christ is All things of the fullness of God. Verse 15, “he is the image of the invisible God” and verse 19, “For in him all the fullness of God was pleased to dwell” I apologise for the slightly strange grammar of this point, but it helps us see the continuing theme through these five verses, of Christ’s relationship to all things. The word translated “all” in verse 19 is the same word that has been previously translated “all things” in previous verses. Christ is fully God. All of God dwells in Christ. Christ is not “a little bit of God squeezed into a human” – Christ is all of God, in all of His glory and splendour, all His fullness. He is God that we can see. Image can make us think of pictures, or paintings, representations of God, but that’s not what Christ is – He is not a picture of God, He is God, in all His fullness, the manifestation, rather than just the representation of God. This means that He has all of God’s attributes, some of which Paul lists here as examples; his power, part of which we saw in verse 16, as the creator of all, also his eternity; being before all things; his role as sustainer and as the ruler, He is in every way God.
As such, the Colossians, and we, need to realise that He is the only One worth worshipping, the only One we can fully trust and the only One worth loving with heart, mind, soul or strength. He is God, and so we do not need “Christ plus” – because He is all we need, all the fullness of God, dwelling in Him. Christ is all things of the fullness of God.
And what is it that God dwelling in man does – He reconciles all things to himself. Our fourth and final point – Christ reconciles all things to himself. Verse 19 “For in him all the fullness of god was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.” Verse 20 is a tricky verse, as we are told all things are reconciled to God through Christ, by the blood of his cross, yet we know from elsewhere in the Bible (for your notes; Mark 16v15&16 and Luke 8v10-18), that Christ does not save all people, but only those who believe and trust in Him for their salvation, John 3v18 says, “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” So we can see that Paul is not telling us here that everyone is atoned for by Christ’s blood, but there is some sense in which all things are reconciled to God. From Genesis 3, all things were thrown into turmoil, first by the reversal of the creation order and the entrance of Sin into the otherwise good world, then by the curse that resulted. Because of His holiness, God cannot dwell with sinful man, or spoiled creation, because he is so perfect and holy, but because of Christ’s death on the cross there is a sense of what is known as “common grace” extended to all things. This doctrine is different to special, or saving grace, which is the grace by which Christians are saved. Peter O’Brien, a senior research fellow at Moore Theological college states that whilst those opposed to God, who seem not to be reconciled to him or to his people, continue to exist, “they cannot finally harm the person who is in Christ and their overthrow in the future is assured”. Whether willing or not, they will one day bow the knee to Christ. All thing are or will be reconciled to Christ, but not all through the same way – the Christian is reconciled and saved, by Christ’s blood. The unbeliever is not destroyed before he exists, but is borne with in order that he may bring Christ the greatest glory. It is not us who can ever try to make peace with God, but instead, Christ makes peace with us, by the blood of His Cross. We can bring nothing to this awesome relationship, it is solely by grace. Christ reconciles all things to himself
How then do we apply these verses? There is no specific command Paul gives, but the verses remind us of all these awesome things, the only way we can respond is to fall in worship before the great and awesome Christ, who is over and above all things. It is natural to want to erupt in praise at the reminder of our great Saviour – as Paul does here, overflowing with love of Christ. We must too express our amazing gratitude, desiring to live lives worthy of the one who created us through Him and for Him. In every area of our lives we must not cease to strive to live for Him. But we cannot do this thinking this will bring us favour, for it is our purpose. If a vacuum cleaner gets our carpet clean, we do not (normally) sit there and praise it for being so clever to do that, we accept that that is what it is made for and go on with it, praising Mr Hoover for being so clever to invent such a devise for making carpets clean. And so in the Christian life, we strive to bring glory to God, for that is our purpose – to bring glory to the one who is creator of all things, the one through whom and for whom all things were made, the sustainer of all, the one who keeps us going, the one who is the fullness of God, who reconciled us to Him. To Him be the glory forever!
Wednesday, January 28, 2009
Colossians 1v15-20 ("That's my king!")
I am currently in the throws of writing a talk on these 5 verse for a girls talk group at church. I say in the throws, because a talk on just 5 verses should be easy, simple, only take a few hours shouldn't it? The talk is only supposed to be 20 minutes after all...
HA! These verses are so amazing, so awe inspiring that despite several weeks of wrestling I have only just thought of points for my talk (which within the last 24 hours have already changed once)
so far:
Christ is:
Creator of all things
Sustains all things
All things of the fullness of God
Reconciler of all things
not great points i know, and apologies for those who believe all talks should have three alliterating points... try fitting these verses into three points! My original talk had between 20 and 25 points.
These are amazing verses, and I challenge you (and me) to learn them and mull over them for the next few weeks. Be amazed at who Christ is, and love and worship Him all the more!
"He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities - all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be pre-eminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross." (ESV)
HA! These verses are so amazing, so awe inspiring that despite several weeks of wrestling I have only just thought of points for my talk (which within the last 24 hours have already changed once)
so far:
Christ is:
Creator of all things
Sustains all things
All things of the fullness of God
Reconciler of all things
not great points i know, and apologies for those who believe all talks should have three alliterating points... try fitting these verses into three points! My original talk had between 20 and 25 points.
These are amazing verses, and I challenge you (and me) to learn them and mull over them for the next few weeks. Be amazed at who Christ is, and love and worship Him all the more!
"He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities - all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be pre-eminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross." (ESV)
Profoundly in love. Subtle and perceptive in communication. Powerful in self-control. Committed to righteousness.
Whilst preparing for a one-to-one on Ruth 3, I came across this rather wonderful sermon by John Piper. A great call to purity and righteousness amid a culture that would rather do quite the opposite.
http://www.desiringgod.org/ResourceLibrary/Sermons/ByScripture/45/447_Ruth_Strategic_Righteousness/
http://www.desiringgod.org/ResourceLibrary/Sermons/ByScripture/45/447_Ruth_Strategic_Righteousness/
Sunday, December 14, 2008
Monday, November 13, 2006
Does Jesus have to be in every talk?
Ok I'm out for advice... Two different viewpoints - one says,
"The Old Testament is meaningless without Christ, so every talk, even those from Old Testament narratives have to contain Jesus"
OR
(as with Dale Ralph Davies) "The whole Old Testament bears witness to Christ; and, the Old Testament does not bear witness only to Christ."
Recently in the Sunday School I help lead we've been doing something known as "the ABC's of God" where we each week learn about different characteristics of God, for example, a "mini-series" - of God is the Creator, so has the right to do what He wants with His creation, God is Wise, so has the wisdom to do this, God does all things for His glory, culminated in God is Sovereign... But (shock horror to some) we didn't use Jesus to explain that God is the Creator... and we used the true story of Joseph to explain Wise... and the culmination of the three in Sovereign was again without mention of Jesus...
have we got it all wrong? Should we have put Jesus into every single lesson or should we stick as we are, explaining what we can learn about God from the Old Testament? Would we lose the richness and the beauty that God inspired the authors to put into the text if we forced it into a formulation that necessarily put Jesus into our talk?
I'd love your comments (any!)...
"The Old Testament is meaningless without Christ, so every talk, even those from Old Testament narratives have to contain Jesus"
OR
(as with Dale Ralph Davies) "The whole Old Testament bears witness to Christ; and, the Old Testament does not bear witness only to Christ."
Recently in the Sunday School I help lead we've been doing something known as "the ABC's of God" where we each week learn about different characteristics of God, for example, a "mini-series" - of God is the Creator, so has the right to do what He wants with His creation, God is Wise, so has the wisdom to do this, God does all things for His glory, culminated in God is Sovereign... But (shock horror to some) we didn't use Jesus to explain that God is the Creator... and we used the true story of Joseph to explain Wise... and the culmination of the three in Sovereign was again without mention of Jesus...
have we got it all wrong? Should we have put Jesus into every single lesson or should we stick as we are, explaining what we can learn about God from the Old Testament? Would we lose the richness and the beauty that God inspired the authors to put into the text if we forced it into a formulation that necessarily put Jesus into our talk?
I'd love your comments (any!)...
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